I was surprised by the weakness of this article, regardless the potential absurdities of parts of EA.
Why does The Economist consider this the most important issue this week, in a world of complex problems, to splash its first leader on (and more than one page long too)?
Effective altruism originates from the intention to rationally approach the obvious question, how to do the most good in the world. That's obviously not a bad thing?
The article here goes on a grotesque witch hunt, claiming baselessly things like "polyamory" was widespread among "the movements" adherents.
You here postulate, Anthropic was a "final" manifestation of that movement. How? Why? Do they practice polyamory there?
Trying to apply rationality in domains where it's ineffective is obviously a bad thing. In the real world, only a limited subset of issues can be reduced to logic and calculations. To believe otherwise is pure hubris, and if you've read the classical tragedies you know the results.
wodow · · focus · HN ↗
Why does The Economist consider this the most important issue this week, in a world of complex problems, to splash its first leader on (and more than one page long too)?
stefangordon · · focus · HN ↗
Loquebantur · · focus · HN ↗
Effective altruism originates from the intention to rationally approach the obvious question, how to do the most good in the world. That's obviously not a bad thing?
The article here goes on a grotesque witch hunt, claiming baselessly things like "polyamory" was widespread among "the movements" adherents.
You here postulate, Anthropic was a "final" manifestation of that movement. How? Why? Do they practice polyamory there?
nradov · · focus · HN ↗
jswelker · · focus · HN ↗