All the authors observations ring true, and they all stem from one simple fact: China was a very poor country just forty years ago, and even today is only a middle income country.
The uncomfortable truth is a lot of the things westerners take for granted are, in fact, luxuries. Arts and creativity is a luxury. Freedom to pursue passion is a luxury. Compassion is a luxury. Self-esteem is a luxury. If you barely have enough food to feed your family, as a significant number of Chinese people were in the 60s and 70s, you cannot afford any of these.
China has grown richer at a remarkable rate, but the mentality shift can take generations.
> and they all stem from one simple fact: China was a very poor country just forty years ago, and even today is only a middle income country.
Recent poverty is a factor, but I disagree that it's where these characteristics stem from. I've lived and worked in countries as poor or poorer than China, and I also lived 6 years in China (and not in an expat bubble) and the characteristics described in the article* are not directly related to an escape from poverty. (*which I largely agree with, though maybe less so the Dark World frame; instead I think instead Chinese have historically a different moral framework than Westerners. For example, being "clever" enough to do something that Westerners would consider wrong (stealing, cheating, etc.) and get away with it, is a sign of strength.)
In my view, Chinese behavior is pre-eminently impacted by filial piety, social appearances, and the fact that when you live in a country with 1.5 B people if you don't push and shove, and even step on a few hands and heads, you're not getting anywhere. And you _must_ get somewhere because of your parental expectations and the need to fulfill your responsibilities to care for your parents when they get old.
Added to that is the more recent development that the CCP has achieved a level of information and social control that other authoritarian countries could only dream of. It's very effective to a degree that Americans would find shocking. (The author's first point about the ubiquity of social media in China goes along with this, and has become a highly effective means of "guiding" public thought.)
HeavenFox · · focus · HN ↗
All the authors observations ring true, and they all stem from one simple fact: China was a very poor country just forty years ago, and even today is only a middle income country.
The uncomfortable truth is a lot of the things westerners take for granted are, in fact, luxuries. Arts and creativity is a luxury. Freedom to pursue passion is a luxury. Compassion is a luxury. Self-esteem is a luxury. If you barely have enough food to feed your family, as a significant number of Chinese people were in the 60s and 70s, you cannot afford any of these.
China has grown richer at a remarkable rate, but the mentality shift can take generations.
insane_dreamer · · focus · HN ↗
Recent poverty is a factor, but I disagree that it's where these characteristics stem from. I've lived and worked in countries as poor or poorer than China, and I also lived 6 years in China (and not in an expat bubble) and the characteristics described in the article* are not directly related to an escape from poverty. (*which I largely agree with, though maybe less so the Dark World frame; instead I think instead Chinese have historically a different moral framework than Westerners. For example, being "clever" enough to do something that Westerners would consider wrong (stealing, cheating, etc.) and get away with it, is a sign of strength.)
In my view, Chinese behavior is pre-eminently impacted by filial piety, social appearances, and the fact that when you live in a country with 1.5 B people if you don't push and shove, and even step on a few hands and heads, you're not getting anywhere. And you _must_ get somewhere because of your parental expectations and the need to fulfill your responsibilities to care for your parents when they get old.
Added to that is the more recent development that the CCP has achieved a level of information and social control that other authoritarian countries could only dream of. It's very effective to a degree that Americans would find shocking. (The author's first point about the ubiquity of social media in China goes along with this, and has become a highly effective means of "guiding" public thought.)