“Conservatism consists of exactly one proposition, to wit: There must be in-groups whom the law protects but does not bind, alongside out-groups whom the law binds but does not protect.”
Conservatism would actually be encoding the differing treatment for the in-groups vs out-groups directly and explicitly into the law.
For example, under Jewish law a Gentile who commits theft against another Gentile is liable for the death penalty, whereas it is not a capital crime when a Jew commits theft against another Jew.
Liberals cannot even conceive of such a thing since it contravenes the basic premise of liberalism so they can only conceptualize it in the way you outlined.
And by the way, this means that this in-group vs out-group thing (“two-tier justice system”) happens under liberal regimes, it just doesn’t get acknowledged officially.
We’re talking about a basic human sociological reality that is modeled incorrectly by liberalism.
If you believe the person you’re discussing this with really has a “tiny little lizard brain”, that’s an immutable fact of their birth and you shouldn’t be discriminating against them based on it.
You need to consider what is actually the “citizenry” of a society. In your example it sounds like the nobles are the citizens and the peasants are non-citizens. Using the term “noble” and “peasant” confused the matter with inter class or socioeconomic concerns.
What you’re describing seems to be unequal justice for the poor rather than an in group or out group dynamic but it’s not clear because you’re mixing ideas. Note that in Ancient Roman society there wealthy Plebeians and poor Patricians.
The Greeks had a similar arrangement in their various city states with regards to citizenship and non-citizenship (the helots being the most legible example of this).
I would encourage you to consider that you are at least an order of magnitude not thoughtful enough to really understand what we’re talking about and keep that in mind when it occurs to you to use insults.
> You need to consider what is actually the “citizenry” of a society. In your example it sounds like the nobles are the citizens and the peasants are non-citizens. Using the term “noble” and “peasant” confused the matter with inter class or socioeconomic concerns.
In-group and out-group dynamics go far, far beyond citizenry. It is clear that you wish to declare all you consider to be undesirables as non-citizens to justify your discrimination against them, but this is not actually a useful model for anything.
> What you’re describing seems to be unequal justice for the poor rather than an in group or out group dynamic but it’s not clear because you’re mixing ideas.
No, I am talking about the literal basis for modern liberalism's existence. Liberalism has gradually expanded to encourage equality between more types of people, but the origin was in anti-royal and anti-noble sentiment, in opposition to birthright privileges and an immutable social hierarchy. You appear to be woefully ignorant of history, which is understandable for a tiny little lizard, but you should perhaps not speak of things you know nothing of.
It’s not about desirable vs undesirable. You have a different relationship and rules that govern conduct for your mother and father, wife, and children than you do your neighbors or someone who you don’t know who lives in the other side of the country. Those are not “undesirables”.
k310 · · focus · HN ↗
“Conservatism consists of exactly one proposition, to wit: There must be in-groups whom the law protects but does not bind, alongside out-groups whom the law binds but does not protect.”
<a href="https://pylimitics.net/wilhoits-law/" rel="nofollow">https://pylimitics.net/wilhoits-law/
monideas · · focus · HN ↗
For example, under Jewish law a Gentile who commits theft against another Gentile is liable for the death penalty, whereas it is not a capital crime when a Jew commits theft against another Jew.
Liberals cannot even conceive of such a thing since it contravenes the basic premise of liberalism so they can only conceptualize it in the way you outlined.
And by the way, this means that this in-group vs out-group thing (“two-tier justice system”) happens under liberal regimes, it just doesn’t get acknowledged officially.
We’re talking about a basic human sociological reality that is modeled incorrectly by liberalism.
applfanboysbgon · · focus · HN ↗
[dead]
sokoloff · · focus · HN ↗
applfanboysbgon · · focus · HN ↗
monideas · · focus · HN ↗
What you’re describing seems to be unequal justice for the poor rather than an in group or out group dynamic but it’s not clear because you’re mixing ideas. Note that in Ancient Roman society there wealthy Plebeians and poor Patricians.
The Greeks had a similar arrangement in their various city states with regards to citizenship and non-citizenship (the helots being the most legible example of this).
I would encourage you to consider that you are at least an order of magnitude not thoughtful enough to really understand what we’re talking about and keep that in mind when it occurs to you to use insults.
applfanboysbgon · · focus · HN ↗
In-group and out-group dynamics go far, far beyond citizenry. It is clear that you wish to declare all you consider to be undesirables as non-citizens to justify your discrimination against them, but this is not actually a useful model for anything.
> What you’re describing seems to be unequal justice for the poor rather than an in group or out group dynamic but it’s not clear because you’re mixing ideas.
No, I am talking about the literal basis for modern liberalism's existence. Liberalism has gradually expanded to encourage equality between more types of people, but the origin was in anti-royal and anti-noble sentiment, in opposition to birthright privileges and an immutable social hierarchy. You appear to be woefully ignorant of history, which is understandable for a tiny little lizard, but you should perhaps not speak of things you know nothing of.
monideas · · focus · HN ↗