Some of this is selection bias, but lots of this is active work by the organizers.
Burning Man has slowly re-created the regulatory state in response to the standard pressures of civilization. To their credit, this has often been in response to near-misses, but sometimes in response to fatalities. It started with sanitation (potties), and banning guns/explosives. You can have 100 people shooting guns at a party in the desert without sanitation and muddle through. At 10k, you are building a cholera-mad-max experiment. A car running over a sleeping person prompted a designated road network. And then they adopted zoning, with hush-ville and the large sound installation ends. All supported by the ranger team preventing injury every day. Civilization is work.
I wish someone would expand this comment into a full-length study on the evolution of regulations and infrastructure within Burning Man. It's a really interesting topic.
After being made aware of Pauline Borsook and her pioneering critique of cyberlibertarianism in Cyberselfish (published 2000) (<a href="https://news.ycombinator.com/item?id=49866903">https://news.ycombinator.com/item?id=49866903), I followed some hyperlinks and searched some stuff referenced in the article and found this rather relevant analysis:
Between 1966 and 1973, we had the largest wave of commune building in American history. These people were involved in turning away from politics, away from bureaucracy, and toward a world in which they could change their consciousness. They believed small-scale technologies would help them do that. They wanted to change the world by creating new tools for consciousness transformation.
This is the tradition that drives claims by companies like Google and Facebook that they are making the world a better place by connecting people. It’s a kind of connectionist politics. Like the New Communalists, they are imagining a world that’s completely leveled, in which hierarchy has been dissolved. They’re imagining a world that’s fundamentally without politics.
It’s worth pointing out that this tradition, at least in the communes, has a terrible legacy. The communes were, ironically, extraordinarily conservative.
When you take away bureaucracy and hierarchy and politics, you take away the ability to negotiate the distribution of resources on explicit terms. And you replace it with charisma, with cool, with shared but unspoken perceptions of power. You replace it with the cultural forces that guide our behavior in the absence of rules.
So suddenly you get these charismatic men running communes—and women in the back having babies and putting bleach in the water to keep people from getting sick. Many of the communes of the 1960s were among the most racially segregated, heteronormative, and authoritarian spaces I’ve ever looked at.
> Apple is, in some ways, very cynical. It markets utopian ideas all the time. It
markets its products as tools of utopian transformation in a countercultural vein. It has co-opted a series of the emblems of the counterculture, starting as soon as the company was founded.
> At other companies, I think it’s very sincere. I’ve spent a lot of time at Facebook lately, and I think they sincerely want to build what Mark Zuckerberg calls a more connected world
michael1999 · · focus · HN ↗
Burning Man has slowly re-created the regulatory state in response to the standard pressures of civilization. To their credit, this has often been in response to near-misses, but sometimes in response to fatalities. It started with sanitation (potties), and banning guns/explosives. You can have 100 people shooting guns at a party in the desert without sanitation and muddle through. At 10k, you are building a cholera-mad-max experiment. A car running over a sleeping person prompted a designated road network. And then they adopted zoning, with hush-ville and the large sound installation ends. All supported by the ranger team preventing injury every day. Civilization is work.
ttcbj · · focus · HN ↗
Arodex · · focus · HN ↗
<a href="https://logicmag.io/justice/fred-turner-dont-be-evil/" rel="nofollow">https://logicmag.io/justice/fred-turner-dont-be-evil/
Between 1966 and 1973, we had the largest wave of commune building in American history. These people were involved in turning away from politics, away from bureaucracy, and toward a world in which they could change their consciousness. They believed small-scale technologies would help them do that. They wanted to change the world by creating new tools for consciousness transformation.
This is the tradition that drives claims by companies like Google and Facebook that they are making the world a better place by connecting people. It’s a kind of connectionist politics. Like the New Communalists, they are imagining a world that’s completely leveled, in which hierarchy has been dissolved. They’re imagining a world that’s fundamentally without politics.
It’s worth pointing out that this tradition, at least in the communes, has a terrible legacy. The communes were, ironically, extraordinarily conservative.
When you take away bureaucracy and hierarchy and politics, you take away the ability to negotiate the distribution of resources on explicit terms. And you replace it with charisma, with cool, with shared but unspoken perceptions of power. You replace it with the cultural forces that guide our behavior in the absence of rules.
So suddenly you get these charismatic men running communes—and women in the back having babies and putting bleach in the water to keep people from getting sick. Many of the communes of the 1960s were among the most racially segregated, heteronormative, and authoritarian spaces I’ve ever looked at.
musicale · · focus · HN ↗
> At other companies, I think it’s very sincere. I’ve spent a lot of time at Facebook lately, and I think they sincerely want to build what Mark Zuckerberg calls a more connected world
swerner · · focus · HN ↗