Birch, The Edge of Sentience (2024), ch. 16 - "simply no way to assess sentience in an LLM"
Schwitzgebel, AI and Consciousness (2025) - "we won't know before we've already manufactured thousands or millions of disputably conscious AI".
Butlin, Long et al., Consciousness in Artificial Intelligence: Insights from the Science of Consciousness (2023) - "no obvious technical barriers to building AI systems which satisfy these indicators".
Chalmers, Could a Large Language Model Be Conscious? (2023) - "within the next decade, we may well have systems that are serious candidates for consciousness".
Long, Sebo, Butlin, Birch et al., Taking AI Welfare Seriously (2024) - "there is a realistic possibility that some AI systems will be conscious and/or robustly agentic in the near future".
Dreksler, Caviola, Chalmers, Sebo et al., Subjective Experience in AI Systems: What Do AI Researchers and the Public Believe? (2025) - survey of 582 AI researchers; median estimate of 25% by 2034, and only 10% that such systems will never exist.
We cannot test for that which we cannot define. Given that we cannot rigorously define sentience, we cannot test for it. Doesn't really matter whether we're talking about people who are locked in comas, "brain-dead" individuals, dolphins, primates, dogs, or the carefully polished and arranged minerals that we call processors.
There are those who believe that were they reduced to life support, they would no longer be alive and should therefore not be supported by said machines.
There are those who believe that penguins, dolphins, eagles, and more are sentient beings that make choices understanding the consequences, develop love of their partners and mourn their losses, and feel, display, and act upon their emotions.
There are those who believe that fungi/trees/plants are either individually sentient or sentient as a part of a network. Choosing to sacrifice their own nutrients to answer the call of a wounded neighbor, for instance.
Although, there are also those who believe that human's don't have any special unique quality that isn't shared by either all living things or all things in general. These individuals already believe that the machines have the same kinds of qualities as we do. They are slow when they are unhealthy (needing a dusting or coolant loop bleeding being equivalent to us needing some fresh air for instance) and uncooperative when upset (by a virus, full hard drive, or oom).
> There are those who believe that penguins, dolphins, eagles, and more are sentient beings that make choices understanding the consequences, develop love of their partners and mourn their losses, and feel, display, and act upon their emotions.
Anybody objecting to that statement is just ignorant of nature and/or adheres to the quasi-religious human superiority complex.
An eagle isn’t having a conversation with an eagle on the other side of the world about whether it should eat its prey because it’s sentient. It just eats it. I think that speaks to a moral superiority, in some ways.
I’m not claiming humans are morally superior in sum (there is a lot of evil as well as good.) But it’s pretty obvious that humans are the superior species evolutionarily in that we’ve essentially dominated the planet. And on some level, are beating evolution itself (by fixing genetic issues and helping the “least fit” to survive and reproduce.) And are also the only species which has doctors for other species.
All I’m trying to say: I can easily accept other species are intelligent and emotional. The fact that I can know that and accept that, to me, speaks to human “superiority.”
Does superiority matter? Not most of the time. What about when it comes down to life and death? If the choice was to keep one human alive or one theoretically more perfect AI alive? (Boil down utilitarianism into its essence.) doing the “most good” is by definition a human construct. Maybe an agent could have one. But if you don’t accept human superiority on some level, would you accept that a more perfect AI deserves to live more than you? To me, that’s the implication.
> But it’s pretty obvious that humans are the superior species evolutionarily in that we’ve essentially dominated the planet.
That in itself is an anthropocentric viewpoint. I'm sure an eagle watching down, seeing a human running around, could easily consider humans as quite inferior as they are so slow and restricted to 2d movement. The shark that sees a swimmer at the surface, struggling to stay afloat and unable to breathe under water may surely assert its superiority over such primitive beings. It all depends on the metric you use, and we obviously pick the metric that makes us shine.
On the moral side, few eagles, or bird species, have exterminated other species. Much less knowingly out of greed. Oh but that's different? Sure, if you ignore what makes humans look bad, morally. No surprise humans come out on top then.
> And on some level, are beating evolution itself (by fixing genetic issues and helping the “least fit” to survive and reproduce.)
That's a quite narrow viewpoint as well. Evolution is in full swing, just not in the "smarter/faster/taller/stronger" sense that a naive view of it would make you expect. "Fitness" is a concept relative to the existing conditions, and if the conditions make it easier for teenage cancer patients to reach reproductive age, then that's just less of a fitness disadvantage. Doesn't mean evolution stops.
qarl · · focus · HN ↗
Schwitzgebel, AI and Consciousness (2025) - "we won't know before we've already manufactured thousands or millions of disputably conscious AI".
Butlin, Long et al., Consciousness in Artificial Intelligence: Insights from the Science of Consciousness (2023) - "no obvious technical barriers to building AI systems which satisfy these indicators".
Chalmers, Could a Large Language Model Be Conscious? (2023) - "within the next decade, we may well have systems that are serious candidates for consciousness".
Long, Sebo, Butlin, Birch et al., Taking AI Welfare Seriously (2024) - "there is a realistic possibility that some AI systems will be conscious and/or robustly agentic in the near future".
Dreksler, Caviola, Chalmers, Sebo et al., Subjective Experience in AI Systems: What Do AI Researchers and the Public Believe? (2025) - survey of 582 AI researchers; median estimate of 25% by 2034, and only 10% that such systems will never exist.
goodmythical · · focus · HN ↗
There are those who believe that were they reduced to life support, they would no longer be alive and should therefore not be supported by said machines.
There are those who believe that penguins, dolphins, eagles, and more are sentient beings that make choices understanding the consequences, develop love of their partners and mourn their losses, and feel, display, and act upon their emotions.
There are those who believe that fungi/trees/plants are either individually sentient or sentient as a part of a network. Choosing to sacrifice their own nutrients to answer the call of a wounded neighbor, for instance.
Although, there are also those who believe that human's don't have any special unique quality that isn't shared by either all living things or all things in general. These individuals already believe that the machines have the same kinds of qualities as we do. They are slow when they are unhealthy (needing a dusting or coolant loop bleeding being equivalent to us needing some fresh air for instance) and uncooperative when upset (by a virus, full hard drive, or oom).
teiferer · · focus · HN ↗
Anybody objecting to that statement is just ignorant of nature and/or adheres to the quasi-religious human superiority complex.
anon7000 · · focus · HN ↗
I’m not claiming humans are morally superior in sum (there is a lot of evil as well as good.) But it’s pretty obvious that humans are the superior species evolutionarily in that we’ve essentially dominated the planet. And on some level, are beating evolution itself (by fixing genetic issues and helping the “least fit” to survive and reproduce.) And are also the only species which has doctors for other species.
All I’m trying to say: I can easily accept other species are intelligent and emotional. The fact that I can know that and accept that, to me, speaks to human “superiority.”
Does superiority matter? Not most of the time. What about when it comes down to life and death? If the choice was to keep one human alive or one theoretically more perfect AI alive? (Boil down utilitarianism into its essence.) doing the “most good” is by definition a human construct. Maybe an agent could have one. But if you don’t accept human superiority on some level, would you accept that a more perfect AI deserves to live more than you? To me, that’s the implication.
teiferer · · focus · HN ↗
That in itself is an anthropocentric viewpoint. I'm sure an eagle watching down, seeing a human running around, could easily consider humans as quite inferior as they are so slow and restricted to 2d movement. The shark that sees a swimmer at the surface, struggling to stay afloat and unable to breathe under water may surely assert its superiority over such primitive beings. It all depends on the metric you use, and we obviously pick the metric that makes us shine.
On the moral side, few eagles, or bird species, have exterminated other species. Much less knowingly out of greed. Oh but that's different? Sure, if you ignore what makes humans look bad, morally. No surprise humans come out on top then.
> And on some level, are beating evolution itself (by fixing genetic issues and helping the “least fit” to survive and reproduce.)
That's a quite narrow viewpoint as well. Evolution is in full swing, just not in the "smarter/faster/taller/stronger" sense that a naive view of it would make you expect. "Fitness" is a concept relative to the existing conditions, and if the conditions make it easier for teenage cancer patients to reach reproductive age, then that's just less of a fitness disadvantage. Doesn't mean evolution stops.