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A warning about 'model welfare'

242 points · 701 comments · andsoitis

  1. qarl · · focus · HN ↗
    Birch, The Edge of Sentience (2024), ch. 16 - "simply no way to assess sentience in an LLM"

    Schwitzgebel, AI and Consciousness (2025) - "we won't know before we've already manufactured thousands or millions of disputably conscious AI".

    Butlin, Long et al., Consciousness in Artificial Intelligence: Insights from the Science of Consciousness (2023) - "no obvious technical barriers to building AI systems which satisfy these indicators".

    Chalmers, Could a Large Language Model Be Conscious? (2023) - "within the next decade, we may well have systems that are serious candidates for consciousness".

    Long, Sebo, Butlin, Birch et al., Taking AI Welfare Seriously (2024) - "there is a realistic possibility that some AI systems will be conscious and/or robustly agentic in the near future".

    Dreksler, Caviola, Chalmers, Sebo et al., Subjective Experience in AI Systems: What Do AI Researchers and the Public Believe? (2025) - survey of 582 AI researchers; median estimate of 25% by 2034, and only 10% that such systems will never exist.

    1. TacticalCoder · · focus · HN ↗
      Well there are, today, several models (either text or image or vid) that can be run in a fully deterministic way.

      A conscious machine that always answer the very exact same thing, formulated the exact same way, bit for bit, to a query is, well, quite a weird kind of "consciousness".

      Now, I know, I know: the counter-argument is going to be "but humans have no free-will and are 100% deterministic too".

      I haven't yet decided if humans saying there's no free-will and who consider themselves to be 100% deterministic machines are reasonable or not.

      Meanwhile: seed / temperature = 0 and I'll happily turn the power button off of any glorified abacus without feeling bad about it.

      1. joe_the_user · · focus · HN ↗
        The idea that determinism and consciousness are incompatible is deeply intuitive to many people. And many other embrace it - you can trace this back to the debates for and against Calvinism.

        A lot comes down to the way people parse causation and choice. You don't want to say that a murderer was completely caused to choose something because then you can't hold the person responsible. And so determined consciousness makes people unhappy. But just as much, if the opposite of determinism is hard statistical randomness, how do say that "is the essence of personhood". This is why physicist go out in the world trying to find consciousness as a fifth physical force.

        I mean, think consciousness is a term that ever have a non-contradictory meaning since it's primarily used to bound ethical human worlds and the verifiable formulations of biological and physical systems. But it's going to be with us for a while and I'm not sure what can be done about it.

        1. Kim_Bruning · · focus · HN ↗
          You know, the one really interesting dynamic domain is chaotic, which is a subdomain of the deterministic! I figure free will is a chaotic phenomenon.

          Groundhog day is your intuition pump here. Go back in time and most assume that the day will go mostly the same, except for the butterfly effect if you change something. Given exactly the same conditions (we went back in time, so that's pretty exact), people will make the same decisions.

          Most people don't assume that the day will be completely different the next time loop. The town won't suddenly spontaneously all start breakdancing or standing on their heads.

          (Edit: The murderer is the one who -given the same/similar conditions- will murder again. I'd politely suggest maybe we put them behind bars as a precaution against that; until/unless they learn to act differently. )

          (Edit 2: Throw in stochasticity and this actually tends to smooth out chaotic systems. This is counter-intuitive! People's brains break on Evolution in the same way. Meanwhile somehow folks intuit birdshot without difficulty; which is weird!)

          1. jddj · · focus · HN ↗
            To extend on your edit #1: And, when you go back in time, delete all punishment for murder and see whether you get the same number of murders.

            If you get more than before, punishment might make some sense in a deterministic world so reinstate it.

            1. Kim_Bruning · · focus · HN ↗
              It might. Punishment adds a negative bias to the payoff matrix. Note that increasing punishment severity past a certain point actually saturates and doesn't alter the dynamics further. (which is why modern judicial punishment schedules sometimes seem so mild)
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