Look, I do not have a scooby if current AI models are conscious and I strongly suspect it’s a meaningless question, but sooner or later we will need to address whether or not a certain thing is or isn’t a person, and we’d better not screw it up as badly as the Founding Fathers.
You can't hurt a software function, or kill it. It's not like an animal - it doesn't have a body - it's bits stored on a disk.
There is no need to give rights to something that's can't suffer or be killed.
Maybe one day we'll build artificial animals complete with emotions, and should think about that carefully, but today all we've got is language models.
>There is no need to give rights to something that's can't suffer or be killed.
The argument is that these machines can end up becoming sentient/conscious/etc. in a meaningful way (i.e., like a human). I can assure you that humans can indeed suffer without being in physical pain- purely through their conscious experience.
>Maybe one day we'll build artificial animals complete with emotions, and should think about that carefully, but today all we've got is language models.
The problem is that the emergence of a sufficiently complex AI capable of suffering will likely come before we understand that we're creating a sufficiently complex AI capable of suffering. That's a pretty serious ethical/moral issue.
Like, if we have an AI system that is telling us that it is suffering and we have no reasonable way to explain that phenomenon and by any reasonable metric or analysis it appears to be sentient/conscious/etc., then what? Do we just ignore that we've just been presented a situation that in, any other context, would be grounds to immediately end this suffering? Just because somebody can say, "well it's just bits stored on disk- it can't suffer"? Would that argument ever hold up for humans or animals? "It's just neurons firing in peculiar ways- that's not suffering."
I know all of this is trite, and I know this comment section isn't going to be where the question of consciousness is solved, but I do find it very interesting just how much variances there are with these perspectives. I've met people who are very technical who are very concerned about this, people who are very technical who don't believe this can ever be an issue, people who aren't technical who are concerned about this, and people who aren't technical who don't believe this can ever be an issue. I have yet to spot a pattern in this way of thinking lol
The pattern is roughly whether or not sustained effort has been put towards careful and above all objective thought on the matter. It's one of those subjects where there's the "obvious" intuitive answers that most everyone shares but try as you might you can't construct robust definitions and the more time you put into it the more fundamental problems you realize there are.
It's also one of those topics where many otherwise smart and capable people display a shocking lack of awareness of the limits of their own knowledge. When hundreds of years of philosophy is unable to produce anything concrete you should probably second guess any "self evident" answers you come up with.
moomin · · focus · HN ↗
HarHarVeryFunny · · focus · HN ↗
There is no need to give rights to something that's can't suffer or be killed.
Maybe one day we'll build artificial animals complete with emotions, and should think about that carefully, but today all we've got is language models.
nater5000 · · focus · HN ↗
The argument is that these machines can end up becoming sentient/conscious/etc. in a meaningful way (i.e., like a human). I can assure you that humans can indeed suffer without being in physical pain- purely through their conscious experience.
>Maybe one day we'll build artificial animals complete with emotions, and should think about that carefully, but today all we've got is language models.
The problem is that the emergence of a sufficiently complex AI capable of suffering will likely come before we understand that we're creating a sufficiently complex AI capable of suffering. That's a pretty serious ethical/moral issue.
Like, if we have an AI system that is telling us that it is suffering and we have no reasonable way to explain that phenomenon and by any reasonable metric or analysis it appears to be sentient/conscious/etc., then what? Do we just ignore that we've just been presented a situation that in, any other context, would be grounds to immediately end this suffering? Just because somebody can say, "well it's just bits stored on disk- it can't suffer"? Would that argument ever hold up for humans or animals? "It's just neurons firing in peculiar ways- that's not suffering."
I know all of this is trite, and I know this comment section isn't going to be where the question of consciousness is solved, but I do find it very interesting just how much variances there are with these perspectives. I've met people who are very technical who are very concerned about this, people who are very technical who don't believe this can ever be an issue, people who aren't technical who are concerned about this, and people who aren't technical who don't believe this can ever be an issue. I have yet to spot a pattern in this way of thinking lol
fc417fc802 · · focus · HN ↗
It's also one of those topics where many otherwise smart and capable people display a shocking lack of awareness of the limits of their own knowledge. When hundreds of years of philosophy is unable to produce anything concrete you should probably second guess any "self evident" answers you come up with.